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MUSIC FOR THE (AMERICAN) PEOPLE: THE CONCERTS AT LEWISOHN STADIUM, 1922-1964
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MUSIC FOR THE (AMERICAN) PEOPLE: THE LEWISOHN STADIUM CONCERTS, 1922-1964 By Jonathan Stern Not long after construction began for an athletic field at City College of New York, school officials conceived the idea of that same field serving as an outdoor concert hall during the summer months. The result, Lewisohn Stadium, named after its principal benefactor, Adolph Lewisohn, and modeled much along the lines of an ancient Roman coliseum, became that and much more. Lewisohn Stadium was for over forty years the summer home of America's oldest symphony orchestra, the New York Philharmonic. More importantly, the Lewisohn concerts witnessed a particularly impressive and innovative array of talent, creative as well as interpretive. For nearly fifty years, audiences of all social and ethnic backgrounds attended concerts that, together, summed up much of the course of twentieth century American serious music at minimal cost for admittance. This dissertation discusses the music concerts that made up the bulk of the shows put on at Lewisohn Stadium throughout its existence as the summer home of the New York Philharmonic. In particular, this dissertation seeks to answer several questions: To what extent was the performed music representative of the canon as it developed over time? And what can be learned from the myriad attempts made during the Lewisohn concerts at forming a distinctly American, as opposed to a European or Euro-American, musical identity?
The Art of the Commonplace: Found Sounds in Compositional Practice
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This dissertation contains a historical analysis of the emergence of found sounds or everyday noises as a compositional strategy in Western art music through the first half of the 20th century. Pioneering works are examined to determine the motives and aesthetic goals that first led composers to bring noise to the musical surface, including the avant-garde collaboration Parade, Futurist noise experiments, and Pierre Schaeffer's early work with musique concrète. These early works are used to create two analytical spectra with which to analyze contemporary pieces that incorporate founds sounds with instrumental music: one spectrum that considers the level of integration of a noise with the instrumental or pitched material, and another that measures the degree to which the everyday noises have been defamiliarized from their original context. This mechanism for analysis is employed in four case studies: Steve Reich's Different Trains, Ingram Marshall's Fog Tropes II, DJ Spooky's Zeta Reticulli/If I Told Him a Complete Portrait of Picasso, and The Books' The Lemon of Pink I.
Comhaltas Ceoltóirí Éireann (The Irish Musicians' Association) and the Politics of Musical Community in Irish Traditional Music
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This dissertation examines Comhaltas Ceoltóirí Éireann (The Irish Musicians' Association) and its role in the politics of Irish traditional music communities. A revivalist organization founded in 1951, Comhaltas today is an educational and activist organization whose mission includes the preservation and promotion of Irish traditional music. Its numerous programs--from local music classes to a national festival drawing thousands of participants--intersect at some point with the musical lives of nearly every Irish traditional musician. Because of this widespread activity, Comhaltas interacts, often contentiously, with many of the different musical communities through which Irish traditional musicians define themselves both publically and privately. These include local communities defined by parish, family, or geography; a national and/or nationalist "Irish music community"; and international communities enabled by diaspora, technology, and travel. Through methodologies including archival research, participant observation, and ethnographic interviews, this dissertation argues that an understanding of Comhaltas' activities can inform current ethnomusicological understandings of the concept of "musical community." Based on existing literature and my own research, I have chosen to define musical community as the musical performance of collective selfhood. My definition is based on three main themes that appear frequently in research on musical community, including my own: plurality and multiplicity, individuality and collectivity, and process and change. These themes highlight the nuanced ways that musicians "perform themselves into" (or out of) various collectivities over time, often contradicting public extremes of discourse associated with these communities. Chapters cover Comhaltas' role in Irish cultural policy debates and defining a national(ist) traditional music community, the Comhaltas branch and the role of place/geography in local musical communities, Comhaltas' impact on the teaching and transmission of traditional music and community, Comhaltas in the United States, and the clash of performance and community at Comhaltas' annual All-Ireland music festival. In each of these areas, the intensely public and activist nature of Comhaltas' mission makes questions of identity and cultural politics explicit, challenging musicians and others to define and reevaluate their relationships, statements, and performances. This tension, in turn, demands an understanding of musical community acknowledging that it is flexible, porous, and evolving.
Music and Genre in Film: Aesthetics and Ideology
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Abstract MUSIC AND GENRE IN FILM: AESTHETICS AND IDEOLOGY by Jordan Carmalt Stokes Adviser: Professor Royal S. Brown This thesis examines the multivalent relationship between film music and film genre: the ways that generic syntax and ideological structure shape the use and meaning of music within a genre, and the ways that music, in turn, shapes and complicates film genres and individual films within each genre. Detailed accounts of Melodrama, Horror, and the Western are provided, with examples drawn from (among others) Random Harvest (Mervyn LeRoy, 1941), Penny Serenade (George Stevens, 1941), Picnic (Joshua Logan, 1955), White Zombie (Edward and Victor Halperin, 1932), I Walked With a Zombie (Val Lewton and Jacques Tourneur, 1943), Cannibal Holocaust (Ruggero Deodato, 1980) High Noon (Fred Zinnemann, 1952), The 3:10 to Yuma (Delmer Daves, 1957), and The Good, The Bad, and the Ugly (Sergio Leone, 1966). The first chapter, "Genre and Music," outlines three possible interactions of film genre and film music, drawing on three basic approaches to genre in the film studies literature: interpretive, economic, and reflexive genre criticism. The interpretive approach argues that each genre has a hidden ideological value system that shapes the narratives and aesthetics of the films within that genre, with musical ramifications that will vary from genre to genre. (A Western, for instance, might use self-consciously old-fashioned music not merely to establish the setting but to establish distance between the world of the audience and the relatively unconstrained world of the diegesis.) The economic approach shows how market forces shape the development of a genre, as when studios use the music from a successful film in the trailer for another film in the same genre. Finally, the reflexive approach accounts for the ways in which artists (and critics) self-consciously shape and react to genres, as when a composer tries to avoid the use of generic clichés when scoring a particular kind of film. The later chapters of this dissertation take a primarily interpretive approach to genre, but the economic and reflexive approaches having been laid out here as a program for future research. The second chapter, "Music in the Melodrama: Where Words Leave Off," argues that one of the currently dominant approaches to film music, according to which music is used to represent the fundamentally unrepresentable emotions of the characters, is in fact best suited to the scores of melodramas. This is, however, not the only thing music will do in melodramas: although it often depicts a character's repressed desires, it also depicts the collective will of the repressive society. This chapter also attempts to clarify the nature of the genre of melodrama (which is notoriously slippery, among film genre scholars), arguing that it is precisely the systematic use of aesthetic gestures such as music to represent underlying ideological conflicts that makes a film melodramatic. The third chapter, "Music in the Horror Film: Terror Chords and Jungle Drums," argues that the genre of horror is undergirded by a structural opposition between some marginalized group and the dominant social order, which in the films takes the form of the conflict between the monstrous Other and the monster's threatened victim. Each of which receives a musical illustration, leading to a contrast between the musical Other (representing, often quite explicitly, the marginalized group) and the music of normality. After developing a general model of horror scoring, this chapter attempts to demonstrate the value of genre for the understanding of specific film scores by making a special study of the Voodoo zombie films of the 1930s and 40s. Although it would be simple enough to suggest that these films are crudely racist, careful attention to their plots and scores reveals a surprising variety of musical meanings, and gives us reason to question common-sense notions of the "appropriate" use of ethnically marked music in film. The final chapter, "Music in the Western: The Cowboy's Epic Situation," advances a new definition of the Western, arguing that the genre is defined as much by an epic narrative voice (which privileges telling over showing, and makes the narrator imminent within the text) as by any subject matter or theme. This sense of epic distance is created in part through mise-en-abyme effects, including musical ones. In High Noon, for instance, a reoccurring song within the film recounts the plot of the film as it unfolds. However, there are also purely musical gestures that have the same effect: non-leitmotivic repetition of cues, the citation of specific musical styles outside of the "normal" language of film music, the use of elaborate performative musical gestures, and the use of simple and lucid musical forms. All of these call attention to the hand of the maker, and thus to the score (and the film) as a made thing.
THE CROSS-CULTURAL INFLUENCE OF THE FORMATION AND EVOLUTION OF PIANO PEDAGOGY AT THE SHANGHAI CONSERVATORY OF MUSIC
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This study evaluates the cross-cultural influences on the formation and the evolution of piano pedagogy at the Shanghai Conservatory of Music (SCM). It examines the principles of the teaching approaches of the four major professors of the first generation and the cross-cultural influences that informed their pedagogy. In addition, the discussion includes a review of pianist Fou Ts'ong and his contribution to the SCM. The narrative concludes with a brief look at the present faculty of the SCM; a summary discussion of the ideas, approaches, and educational system present there; and, above all, the cross-cultural influence of Western music on the field of piano teaching and study at the SCM.
Performing Blackness in a Mulatto Society: Negotiating Racial Identity through Music in the Dominican Republic
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Performing Blackness in a Mulatto Society: Negotiating Racial Identity Through Music in the Dominican Republic My dissertation analyzes Dominican racial and ethnic identity through an examination of music and music cultures. Previous studies of Dominican identity have focused primarily on the racialized invention of the Dominican nation as white, or non-black, often centering on the building of Dominican identity in (sometimes violent) opposition to the Haitian nation and to Haitian racial identity. I argue that although Dominicans have not developed an explicit verbal discourse of black affirmation, blackness (albeit a contextually contingent articulation) is embedded in popular conceptions of dominicanidad ("Dominicanness") and is enacted through music. My dissertation explores ways in which popular notions of dominicanidad are negotiated and ways in which they align with or diverge from official elite notions of national identity, particularly in relation to blackness. By analyzing the evolution of Afro-Dominican genres of music in the last half of the twentieth century and by studying urban pro-black social movements, I reveal a more complex Dominican identity than has generally been acknowledged. For example, I explore the movement of previously marginalized Afro-Dominican music (e.g., the music of Vudú) from strictly rural and ceremonial settings to more urban locations and even into dance clubs as a form of popular music, in the process changing the practice of defining ethnic and religious identities. Other chapters explore recent urban music influenced by hip-hop and Jamaican dancehall, which has vindicated an emerging--if still somewhat controversial--positive Dominican attitude towards blackness.
Theater Without Words: Music for Movement Theater by Bartók and Milhaud
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THEATER WITHOUT WORDS: Music for Movement Theater by Bartók and Milhaud by Andy Teirstein Advisor: Professor Royal Brown In the first three decades of the twentieth century, the world of movement theater was undergoing an upheaval. Several composers created works that defied categorization in any of the prevalent genres, but existed somewhere between ballet, modern dance, pantomime or drama with incidental music. This project focuses on two such works, Béla Bartók's The Miraculous Mandarin and Darius Milhaud's L'homme et son désir. Each of these pieces finds a new vision of the mixture of movement, music and theater. They also share some subject matter, including archetypal views of man and woman, the evocation of city and folk or nature contexts, and a redemptive view of death. Stylistically, the works have two elements in common. They each use a wordless chorus, and they draw on folk or vernacular musical styles in the broader context of art music. The works are discussed in terms of their collaborative techniques and their musical expression of subject matter. Although the particular relationship between movement and music differs in these pieces, they are examined and compared as paradigms for the defiance of established genres. In the process, the boundaries between abstraction and representation are explored.
REDEFINING DIASPORA CONSCIOUSNESS: MUSICAL PRACTICES OF MOROCCAN JEWS IN BROOKLYN
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This dissertation examines the role of musical practices in the synagogue life of Maroka'im (Moroccan Jews) in Brooklyn, New York. Living in an urban setting known for its diverse and robust Jewish life, community members utilize several different types of musical expression to emblematize three distinct diasporic ethnic identities: Jewish (of ancient Israel), Sephardi (Spanish), and Maroka'i (Moroccan). Based upon ethnographic fieldwork carried out between 2008 and 2013, this study demonstrates how Maroka'im in Brooklyn use musical expressions to evoke more than one sense of diaspora consciousness--Jewish, Sephardi, and Maroka'i--to foster what I term a layered diaspora consciousness. To illustrate this layered diaspora consciousness, three domains of communal synagogue practice are analyzed. In the first domain, the ritual of sacred text cantillation called Kriat ha-Torah, community members rely upon a select repertoire of melodic motifs for chanting the Torah. These melodic motifs are instrumental in fostering a sense of pan-Maroka'i identity and for establishing co-ethnic recognition in communities throughout the Maroka'i diaspora. Choices about text, melody, and performance opportunities for processional liturgy and honorific songs determine the nature of associations with the Jewish and Sephardi diasporas. In the second domain, of hazzanut or the art of cantorial performance, close analysis reveals ways in which Maroka'im compile liturgical text repertoires, employ certain melodic tropes and contrafacta as vehicles for conjuring associations with several different Moroccan musical traditions, and emphasize rhythmic, melodic, and vocal performance aesthetics to stylize liturgical chant. Liturgical texts include idiosyncrasies related to each layer of diasporic identity; performance aesthetics emphasize stylistic idiosyncrasies that evoke associations with specifically Mediterranean and Maghrebian patrimonies. In the third domain, a ritual celebration for venerating tsaddiqim (Jewish saints) called a hillula, local practices emphasize a standardized song repertoire which is recognized throughout the Maroka'i diaspora. This repertoire includes pieces from several different musical and poetic genres valued by community members for their historical associations with Maroka'i identity and modern associations with a new iteration of a Sephardi-Mizrahi identity. Foregrounded in the synagogue life of Maroka'im in Brooklyn, musical expression is employed by community members to consistently reinforce and reiterate a sense of belonging to multiple Jewish diasporic ethnic communities.
Virgil Thomson and Kenneth Koch: Text Setting in the Songs "Mostly About Love"
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The songs of Virgil Thomson, a major musical figure in twentieth-century America, go largely unsung. As a composer, Thomson took special care in setting words to music. This is evident in his more popular works, the operas set to librettos by Gertrude Stein, Four Saints in Three Acts (1928) and The Mother of Us All (1947). The success of these works supports the importance of a close examination of Thomson's song repertoire. This study examines four songs by Virgil Thomson set to poetry by Kenneth Koch. These four songs comprise the set Mostly About Love (1959): "Love Song," "Down at the Docks," "Let's Take a Walk," and "A Prayer to Saint Catherine." My approach utilizes the writings of Virgil Thomson and focuses on his use of "word-groups" discussed in his book Music With Words: A Composer's View. I examine the poetry of Kenneth Koch and the collaboration between Thomson and Koch. I provide a poetic and musical analysis to offer insight into the relationship between words and music in these songs. The purpose of this study is to reveal the lasting value of these songs, encourage their performance, and bring attention to Thomson's song literature.
Richard Strauss's Violin Writing in His Early Years From 1870 to 1898--The Influence of The Violin Sonata
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The development of Richard Strauss's writing for violin from the early chamber music works up to the violin sonata, a milestone in his development, which foreshadows his compositional style for the violin parts in his tone poems. Performance suggestions and analysis of selected passages from the tone poems will demonstrate the relationship of those works to his earlier compositions. With an analysis of the Sonata for Violin and Piano Op. 18.